Chapter 118: The Supreme Gift of the Xuanyuan's Re-emergence

  It is said that on the day, Guang Chengzi bade farewell to Lie Shan Shi and returned to the Daoist temple of the Original Saint. In the Jade Void Palace, he met with the Original Saint and reported his journey to him. Although the Original Saint could have known about Guang Chengzi's journey from the Heavenly Way, it wouldn't be as interesting that way.

  At this time, the mentality of the original saint is like that of an elder to a child, happily listening to his younger generation's words and deeds. The original saint still enjoys this mentality. Originally, the original saint took Tongtian Cult Master as the object, but unfortunately, the two people's cultivation levels are not much different. As the two cultivations progress, the original saint must consider Tongtian Saint's face, and can only shift his gaze.

  At that time, the Primordial Saint had not yet accepted any disciples. Under the Three Pure Ones' seats, there were only Xuandu Daoist and Wujie. Xuandu cultivated his own brother's Way of Non-being, but the Primordial Saint was not very interested in him. As for Wujie, originally the Primordial Saint was not satisfied with this disciple of his own, to say nothing of his slow cultivation, he also had a mixed bloodline of the Witch clan.

  However, the human heart is after all made of flesh and blood. At this time, the original Holy Man had not yet reached the point where he could eat ancient things without being affected. He was even more revered by Wuji, and with Wuji's cultivation growing rapidly in the later period, he was no longer in his previous leisurely state.

  The original saint began to pay attention to Wuji, and the more he paid attention, the more satisfied he became. The patriarchal mentality of the original saint began to shift from Tongtian to Wuji. However, this good situation did not last long, as Wuji's cultivation progress was too rapid, causing the original saint's patriarchal mentality to not continue for much longer. The original saint had no choice but to transfer his mentality to another object again.

  The original cultivation speed that once dissatisfied the primitive saint now makes him miss the benefits of slow cultivation, so at least he can enjoy this feeling for a longer time. Unfortunately, there is no "what if" in this world, even if the primitive saint has already attained enlightenment and become a saint, he still doesn't have the ability to change time.

  Wuji cultivated for tens of thousands of years and finally caught up with his peers, which made the Primordial Saint have a similar concern about Wuji as Tongtian's ancestor. In this way, the Primordial Saint began to transfer his paternal affection to his eldest disciple Guangchengzi.

  Guang Chengzi did not disappoint the expectations of the Primitive Saint, but his cultivation speed was really slow compared to Wuji, and even worse than Duobao Daoren, a disciple of Tongtian Sect. This made the Primitive Saint, who was Guang Chengzi's parent, lose face, so he began to plan for Guang Chengzi.

  The Supreme Sage established the Three Sovereigns of humanity, and the Original Sage, being the younger brother of the Supreme Sage, immediately found an opportunity among them and recommended Guang Chengzi as the teacher of the Human Emperor. In the end, his older brother still gave face to his two younger brothers, with himself and Tongtian Jiao Zu each becoming a teacher of the Human Emperor.

  Hundreds of years ago, the Supreme Sage, who was the ancestor of the human race, sensed that the Earth Emperor would descend to the world and informed the Original Sage about it. The Original Sage, after displaying some magical powers, eventually ordered Guang Chengzi to find Lie Shan Shi in the Jiang surname clan. Moreover, Lie Shan Shi's performance over the past few years has also been very satisfactory to the Original Sage.

  Compared to Lie Shan's continuous progress, Xuan Yuan seems to be declining. The original saint can't imagine how many years it will take for the human tribe to have a new leader, and that position must not be taken by Lie Shan. At that time, not only will his own face shine with glory, but he can also let Guang Chengzi rely on his merits to cut off one corpse and achieve quasi-sainthood, thoroughly telling others that he is not a useless disciple, and that he too has a quasi-saint disciple.

  When the original saint also wanted to take a look, when Wuji discovered that his own emperor was overthrown by his disciple Lie Shan's family, he couldn't help but want to see the magnificent expression on his face. Of course, this doesn't mean that the original saint has any ill intentions towards Wuji. It's just that since Zi Cheng became a saint, their cultivation progress has been slow and really too boring.

  Wishing to amuse himself, regardless of the reason, the original sage thought he should support Lie Shan Shi. At this time, after hearing Guang Chengzi's intention, he bestowed a jade token on Guang Chengzi and let him hold the jade token to go to Taiqing Heaven outside the Hun Dun Heaven.

  Guang Chengzi arrived alone at the Thirty-Third Heaven, gazing out at the chaotic expanse outside. Guang Chengzi was quite self-aware and knew that he couldn't venture into the chaos like Wuji did, enduring the erosion of the Chaos's energy.

  Guang Chengzi hastily took out the Heaven-Overturning Seal given by his teacher and placed it on his head to protect himself from being invaded by the Chaos Qi. Although Guang Chengzi had the Jade Symbol bestowed by the Primordial Saint as a guide, he still spent about 100 years searching for the Taiqing Heaven in the Chaos before finally finding it under the leadership of Jinya. He then paid homage to the Supreme Saint at the Douluo Palace.

  The Supreme Sage received the jade token from Guang Chengzi and understood why he had come, but instead of directly providing Guang Chengzi with information about various plants, the Supreme Sage used his sacred round light technique to observe every move of Lie Shan Shi.

  Watching Lie Shan's journey of hardship and near-death experiences, as Guang Chengzi who has taken care of Lie Shan since childhood, his own heart is also fluctuating with Lie Shan's experiences, making it difficult to calm his mind.

  The scene then shifts to Lie Shan's life and death, where the Supreme Saint first gives Guang Chengzi a pill, and then uses his divine powers to instantly transport Guang Chengzi to the Hongyuan Heaven, not far from Lie Shan.

  Guang Chengzi suddenly found himself transferred to the Hongyuan Continent, where he saw Lie Shan's corpse. Not daring to be slow, he hastily stepped forward and placed the pellet of medicine given by Taishang Laojun at Lie Shan's mouth, using his magical powers to help him digest the medicinal effect quickly.

  Afterwards, Lie Shan was revived by the elixir of Taishang Laojun. Guangchengzi then handed over to Lie Shan a jade symbol left by Taishang Laojun containing information about some medicinal herbs. At that time, after more than 500 years of tasting various herbs, Lie Shan had gained a certain understanding of them. Combining the information from the jade symbol with his own knowledge, he finally compiled a book of his own on the properties of various medicinal herbs.

  Lie Shan clan organized the knowledge of these medicinal materials and led his guards back to the Ren tribe, and began to spread his understanding of various medicinal materials in the Shen Nong tribe. After spreading in the Shen Nong tribe, Lie Shan continued to spread to surrounding tribes.

  The Shennong tribe, with the help of Lie Shan's teaching on using herbal medicine to treat illnesses, many people learned the medical skills to cure diseases. The number of deaths in the Shennong tribe due to illness drastically decreased from tens of millions per day out of a population of over 1 billion to just a few hundred. Although the birth rate could balance out the death rate with the human's reproductive ability, it was not a long-term solution. Now, with the drastic decrease in death rate, it relatively means an increase in human power.

  Liè Shān shì jiāng zì jǐ de yī shù yī biān zhì liáo rén zú, yī biān jiào dǎo tā rén xué xí yī shù. Dàn shì yī xué zhī dào bó dà jīng shēn, qǐ shì duǎn shí guò kě yǐ xué dào de, wú shù rén zú jīng yīng wèi le bāng zhù rén zú zhàn shèng jí bìng, fēn fēn zì gào fèn yǒng lái dào Liè Shān shì ěr děng shēn biān xué xí, dàn shì xué chéng zhě liǎo liǎo.

  Although there are not many who have learned, they can still treat some minor illnesses. As for those who want to make great progress, it's unknown how long it will take. Lie Shan saw that the matters of the Shen Nong tribe had come to an end, so he continued on his way to other tribes.

  Lièshān shì bù duàn de yóu zǒu yú gè dà bù luò, chuánbō zhe yī xué zhī dào. Shēn biān qián lái xué xí yī xué zhī dào de rén zú jīng yīng bù duàn de zēng jiā zhe. Yī xiē xué xí yǒu chéng de xué tú zé shì zì chēng wèi yī zhě, yī xiē kě yǐ yǒu zī gé jiào dǎo tā rén yī shù de yī zhě zé bèi zūn chēng wèi yī shī.

  These doctors and medical practitioners constantly traveled among the various tribes, bringing with them the great name of Lie Shan; countless people were grateful for the kindness of Lie Shan. In contrast to the disappointing Xuan Yuan of the You Xiong tribe, Lie Shan was now leading the people to victory over famine and disease.

  The prestige of the Lie Shan clan has far surpassed that of Xuan Yuan, and many human tribes have proposed to change their reverence to the Lie Shan clan as co-lords, which has been supported by most human tribes. However, the You Xiong tribe, which was once the political center of the human race, did not respond at all, as if nothing had happened.

  Innumerable small and large tribes surrounding the Youxiong tribe, seeing the Youxiong tribe's inaction over the years, have lost all hope. Now, seeing the Shennong tribe rise strongly, many people have changed their minds and begun to gradually join the Shennong tribe's sphere of influence.

  As more and more people revered the great virtue of Lie Shan, the number of people joining the Shen Nong tribe's sphere of influence grew, shaking the foundation of the You Xiong tribe. The Feng Hou under Xuan Yuan could no longer sit still, disregarding Xuan Yuan's previous order not to disturb his cultivation.

  Feng Hou and others, although also admiring the great virtues and achievements of Lie Shan Shi, believed that if they didn't have Xuan Yuan's existence, they would still be willing to join the Shen Nong tribe like everyone else. However, they had already pledged their allegiance to Xuan Yuan, which meant they were now bound together with him.

  There can only be one sun in the sky, and there can only be one master of humanity. The human race can only have one common lord. Huangdi and Yandi had fundamental conflicts of interest from the start. Whether Feng Hou and others were acting for their own interests or for Huangdi's interests, the Youxiong tribe must take action.

  Feng Hou, Li Mu, Chang Xian, Ying Long and others launched a full-scale attack on the heavily guarded gate of Xuanyuan's closed-off area. Originally, the defensive restrictions set up by Xuanyuan were not for defense, but rather as a warning. As such, Feng Hou and the others could break through the formation set up by Xuanyuan with their cultivation as Great Luo Golden Immortals.

  Xuanyuan saw the broken formation, then stood outside and asked Fenghou and others: "Fenghou, Limo, Changxian, Yinglong, what do you want to see me for?"

  "After the wind, as the chief official in charge of government affairs, replied first: 'Gong Zhu, today we brothers come here, is it really because I have a crisis in the Xiong tribe? If you don't take action, I'm afraid your position as Gong Zhu will be taken over by others.'"

  Xuanyuan has been obsessed with the way of yin and yang dual cultivation in recent years, and has become infatuated with power, but he is not stupid. From his understanding of Feng Hou and others, he knows that they will never be overbearing, so he quickly asks several people to understand the ins and outs of the matter.