Chapter 104: Wuji Loses His Son, Sanqing's Plan is Settled

  Ping Xin Niang and Xuan Ming Zu Wu fell into deep thought after hearing Wuji's opinion. Wuji's explanation was a good choice for the current witch tribe, although the region in the northern mainland was only half the size of the northern mainland, this region could still accommodate the existing witch tribe with ease.

  The witch tribe is not the same as before, and the current population of the witch tribe is less than 10 million, which has shrunk by about a hundred times compared to before. In addition, there is also the underworld, which is at least one-tenth the size of the Honghuang continent, and it is indeed sufficient for the living space of the current witch tribe. Moreover, although these two regions have poor environments for others, they are ideal places for the witch tribe to cultivate.

  Finally, Ping Xin Niang Niang agreed to let the soul of Xuan Gui Zun Zhe be reincarnated into a human. After successfully reincarnating Xuan Gui Zun Zhe's soul into a human, Wu Ji bid farewell to Ping Xin Niang Niang, as this was the territory of two women and it would not be proper for him to linger too long.

  Ping Xin Niang saw Wuji bid farewell, and also did not retain him. Although during the Great War of Witchcraft, Wuji kept Xuanming Zu's life in Quan Ti Sheng Ren's hands, but his own witch tribe's downfall also had a share of Wuji's cause and effect. Now Wuji is still calculating for the enemy of the witch tribe, so he will not have any enthusiasm for Wuji.

  Wuji left the Six Paths of Reincarnation and did not return to his own Daoist temple, Penglai Fairy Island, but instead went to the ancestral land of humanity, Shouyang Mountain Range. Shouyang Mountain was originally the Daoist temple of the Supreme Saint, but with the Supreme Saint opening up a new Daoist temple in the Primordial Chaos and creating the Taiqing Heaven, Shouyang Mountain began to evolve into a palace for the Human Teachings, the ancestral land of humanity.

  Wuji first secretly met with the three ancestors of humanity, Suirenshi, Youchaoshi and Hutu. Wuji told them his plan and asked them to keep it a secret. The three were delighted for the future of humanity but also felt a sense of desolation.

  I'm delighted for the future development and achievements of humanity. However, I also feel a sense of disappointment that humanity has not yet reached greatness in our own hands. Nevertheless, we three are aware of our circumstances, and it is already fortunate that humanity has been able to develop to its current state under our care, thanks to the blessings of heaven and the help of people like Wuji.

  The human race wants to develop, and in order to take it to the next level, they must choose another capable person. Originally, Wuji was considered one of them, but Wuji's mind is not on this matter, and his cultivation is too high, so the Heavenly Way and the various saints will not allow Wuji to become the Human Emperor, which is why Wuji is both the most ideal candidate and the least possible candidate.

  Now Wuji is going to make the reincarnation of Xuangui Zunzhe as the Human Emperor, and the three naturally will not object, but they also do not easily agree, only saying that they want to see the situation of Xuangui Zunzhe's reincarnation before making a decision. After all, the three need to consider the future of the entire human race, and cannot just agree because of Wuji's recommendation, without knowing what kind of personality his reincarnation has.

  Then Wújí also told the three people about the mark he left in the soul of Xuán Guī Zūnzhě, so that after Xuán Guī Zūnzhě was reincarnated, the three could discover him very early and guide and test him from a young age.

  Wuji saw that things had come to an end, and since he didn't have anything else to do, he let the three arrange for some people of extraordinary insight and decent cultivation to come and listen. Although the three had already advanced to the quasi-saint stage, they asked themselves if they could still achieve what Wuji did back then - single-handedly taking down the million-strong demon tribe with their treasure attacks.

  At this point, it has been almost a year since the last time, and Wuji's strength must have increased. Being able to hear Wuji's lecture at this time is absolutely good news for the human race. The three of them also hope that through Wuji's lecture, their own cultivation can be further improved.

  Three people will have the opportunity to reach Wuji a year later, after the announcement of the lecture on Shouyang Mountain Square. Only those who are relatively close to Shouyang Mountain or have great luck like Daluo Jinxian can seize this opportunity. After all, the Eastern Continent is too vast, and without strong power, it is indeed impossible to return to Shouyang Mountain within a year.

  Wuji's reputation is really too great, deeply attracting a large number of people who know they can't arrive on time but still rush to Shouyang Mountain.

  A year's time passed quickly, and at this moment the square of Zhongyue Temple was crowded with people. Suddenly, without any warning or noise, he appeared on the high platform prepared for him. Below were also some cushions, and the three ancestors of the human race were seated there.

  Wuji began to expound the Great Tao, Wuji not only explained the Great Tao of Sanqing, but also explained his own Great Tao. Of course, it was mainly Wuji's own evolutionary Tao. At this time, Wuji's lecture on the Tao indeed imitated the saint's lecture on the Tao, consuming spiritual energy to condense into lotus flowers that fell onto the heads of the people present.

  Wuji is now working so hard to preach to the human race, also for the sake of the future return of the Xuanwu Zun, after unifying the human race, there will be a master who can command, everything is for the future.

  Wuji stopped lecturing after speaking to the human tribe for a thousand years and returned to the courtyard arranged by Suirenshi Sanren to rest. Moreover, he left a jade token on the side of Suirenshi and others, asking them to come to Wuji's courtyard after they had fully comprehended the teachings.

  Wuji had already sensed the mark on Xuanwu's soul before he finished speaking, and knew that Xuanwu had been reborn. He decided to leave the human tribe, drawing the attention of the Honghuang Da Shenzong away from them. If he stayed with the human tribe, the eyes of the saints and various forces would be fixed on them, which would not be conducive to his plan.

  Wuji was about to leave the human race, but Wuji still decided to give Yu Huang three people some instructions. Yu Huang, Zhen Yi, and You Chao had already become quasi-saints, so they were the first to wake up from the great Tao taught by Wuji. After seeing the jade symbol in front of them, they used their divine consciousness to explore it.

  After learning about Wuji's message, Sanre came to Wuji's courtyard. Wuji saw that the cultivation of the three had not broken through, but their own cultivation had also made progress and was already at the peak of the early quasi-sage stage. He believed that as long as there was an opportunity, breaking through would be just a matter of time.

  Wuji first covered up the heavenly mechanism in the courtyard, and then told his discovery to Suirenshi Sanren, blessing them and instructing Xuantu Zunzhe to proceed secretly, without making a big show, so as not to alert other forces.

  Wuji entrusted all the matters he could think of to the three people, and then left amidst everyone's farewell. Wuji's destination at this time was the Taoist temple of Taishang Laojun in the Primordial Chaos, Taiqing Heaven.

  Although Wuji's current strength is not inferior to that of other saints, Wuji is not a saint after all. In the system of the Heavenly Way, Wuji's position is not as important as that of the Heavenly Way Saint. Therefore, if Wuji wants to carry out his plans, he must obtain the support of the Heavenly Way Saint.

  The Supreme Sage is undoubtedly the best candidate among all sages, not only the teacher of Taiji, but also the founder of Renjiao. With the prosperity of human beings, Renjiao will naturally prosper as well. Therefore, whether in terms of emotions or reason, the Supreme Sage will be a strong supporter of Taiji's plan.

  Secondly, the Primordial Sage looks down on the demon tribe and is friends with Wuji and Taishang Shengren. He established his teachings to assist Taishang Shengren in educating humanity, making him an object that Wuji can vie for.

  Then comes the Tongtian Shengren, at this time the three Qing are separated, but the three Qing Qi Yun is one body, and the feelings are deep. The relationship with Wujie is the deepest. Moreover, the demon clan was lucky to escape last time, and indeed swept the face of all the saints. The heavenly court would naturally not have a good face for the demon clan. However, most of his subordinates were born in the demon clan, and Tongtian Shengren might be worried about his subordinates, so he could only support spiritually.

  Nüwa, the holy mother of humanity and its creator, is also a saint of the demon tribe and the Queen of Wa. At this time, the demon tribe is at a disadvantage in terms of overall situation, so Nüwa might stand on the side of the demon tribe.

  The Western Two Saints are the opposing side that benefits the Witch and Demon tribes. The attitude of the Western Two Saints towards this matter is not suspicious in the slightest. Although Wuji clearly understands the attitude of the various saints towards the three tribes of witches, demons, and humans, he still needs the support of all the saints at this time.

  Wuji came to the Taiqing Heaven, paid homage to the Holy Man of Taiqing, and then Wuji presented his own ideas and plans, hoping that the teacher would find deficiencies and point them out, perfecting the entire plan.

  The Supreme Sage listened to Wújí's words and didn't say much, but instead waved his hand and sent two jade talismans flying towards the outside of the Taiqing Heaven. Wújí looked at the direction of the two jade talismans and understood that they were likely heading to the Yuqing Heaven and the Shangqing Heaven to find the Primordial Sage and the Tongtian Sage.

  The Supreme Sage said, "For now, let's wait until your original Master and Master Tongtian arrive together to discuss it." Wuji complied with a nod and sat quietly in his seat, waiting.

  In less than the time it takes to have a cup of tea, Yuan Shi Tian Zun and Tong Tian Shi Tian arrived one after another. After Yuanshi Tianzun showed his intention for the two to pay their respects, they also paid their respects to Taishang Laojun. After the four exchanged pleasantries, they began to get down to business. Wuji once again recounted his original plan from start to finish.

  The expressions of the Original Sage and the Transcendent Sage were also within the expectations of Wuji, the Original Sage was expressionless, but after being with the Original Sage for a long time, some who understood the Original Sage's Wuji knew that the Original Sage had already agreed.

  Tongtian Shengren also had a worried look, but ultimately agreed to Wuji's plan. After all, even though the sect currently has thousands of disciples, spreading teachings within the realm of the two tribes is still extremely difficult. Therefore, withdrawing the power of the two tribes from Hongyuan is the current priority. However, Tongtian Shengren still raised his own difficulties.

  The last four people discussed and decided that the Ren Jiao and Chuan Jiao would fully support, while the Jie Jiao would be represented by Tongtian Shengren to support Wuji's plan. However, since most of the Jie Jiao were transformed from demonic tribes, there was no mandatory requirement for participation.

  The Taishang Shengren, who had the highest attainment, suggested postponing the execution date. Seeing the original Shengren, Tongtian Shengren and Wujue's puzzled expressions, he said: "The witch and demon tribes destroyed the Western Spiritual Mountain."