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Chapter 97: The Sages Open Heaven and Achieve the Supreme Treasure

  Chapter 97: The Saints Open Heaven and Achieve the Supreme Treasure

  Wuji did not return to his own Daoist temple after leaving the Western Kunlun, but instead took Feng Qiu and four other women towards the Primordial Chaos. It turned out that Wuji had previously received a message from the Supreme Saint, saying that he was preparing to open up a new Daoist temple in the Primordial Chaos and invited Wuji to come and observe the ceremony.

  Wuji's thoughts on this epoch-making event are absolutely a coincidence, although his role is not very big, but for Feng Qiu's four daughters, it is extremely important, Wuji took the initiative to bring Feng Qiu's four daughters here to observe.

  Wuji arrived at the edge of Chaos, and he immediately offered the Qiankun Ding, a pre-heavenly treasure, to the top of Feng Qi's four daughters' heads, protecting them. He then proceeded directly towards the area designated by the Supreme Saint for the Opening of Heaven. The four daughters were once again shocked by Wuji's powerful display. "Heavens! Their master can actually treat Chaos as nothing!" The four daughters were no longer ignorant, having gained their own understanding of the events in the Primordial Wilderness, a divine ability that only Saints possessed.

  With the arrival of Wújí, the time to leave Tiān has come closer, and Tàishàng Shèngrén didn't have a big opinion on Wújí bringing Fèng Qiū Sì Nǚ. After all, Fèng Qiū Sì Nǚ had also listened to Tàishàng Shèngrén's lectures in the past, so he was still relatively satisfied with them.

  Wuji saw that the scene was not only attended by Xuandu, but also by the original Shifu, Tongtian Jiao Zu and Chuan Jiao's Nanji Xianweng, Yunzhongzi, Twelve Golden Immortals, as well as the direct disciples of Jie Jiao. As for the outer sect disciples, they were directly excluded from the outside.

  To know that the Intercept School is now the second winner of the Witch War, the first is naturally the Human Tribe, and the second is absolutely the Intercept School. The Tianxian Sect Master's Intercept School has included countless remaining demons after the Witch War. At this time, although it can't be called a thousand immortals coming to pay homage, there are still three or four thousand.

  Tongtian Sect mainly dares to bring them all, but is afraid that with the strength of the Tongtian Sect Master, it will be unbearable. Moreover, although it is known that the original Shifu will not kill them all in a fit of rage, the Tongtian Sect Master, to be on the safe side, only brought more than thirty personally transmitted disciples.

  Although the saints under these gates know that the first strongman under the current saint is no longer Wújí, except for Xuándōu Dào Rén, Guǎng Chéng Zǐ and Duō Bǎo Dào Rén who have had exchanges and cooperation with Wújí and are more familiar with him, the rest of the people still fear Wújí. After all, Wújí has the identity of Xuánmén Hùfǎ on his head, with the right to supervise and manage the third-generation disciples.

  And with the Three Pures' fondness for Wuji, as long as the punishment is not excessive, the Three Pures will tacitly approve. They dare not try to test the law now, and these saintly disciples have all traveled in the Primordial Chaos, so they also have some understanding of Wuji's reputation in the Primordial Chaos.

  The name of Wújí's death god, the former number one strongman's name is not in vain, it was all killed out. The number of people killed is at least tens of millions, which can be seen from Wújí's ruthless degree. In the Honghuang world, the saint disciples who returned from their travels regarded Wújí as both their idol and the object of their fear. They feared that if they were not careful, they would fall into Wújí's hands and be dealt with by this death god.

  The Supreme Sage first used the Heavenly Thunderbolt to strike a place in the midst of Chaos, and the Chaotic Energy was constantly transformed into the four energies of Earth, Wind, Water, and Fire. The Supreme Sage immediately unfolded the Taiji Diagram, spanning this newly opened Heaven and Earth, absorbing the constantly emerging four phases of Earth, Wind, Water, and Fire energy, transforming them into the Pre-Heavenly Yin and Yang two energies.

  The primordial yin and yang energies intertwined to produce the Three Talents, Four Phases, and began to evolve into myriad things. Later, the Supreme Sage continuously conveyed his understanding of the Great Way through hand seals and dharma decisions to the newly opened Heaven and Earth.

  The Supreme Saint spent ten years continuously opening up this new heaven and earth, which finally took shape. Wuji discovered that this world was only one-ten-thousandth the size of the Hongyuan world, dozens of times smaller than his own Wuji realm, and about ten times smaller than the Wuji heaven and earth. Wuji found that this world had a fatal flaw, relying on the Hongyuan world, with laws being the Supreme Saint's understanding of the Heavenly Way. As the Supreme Saint's understanding of the Great Way of the Hongyuan world deepened, the laws of this small world would also be enriched, and would upgrade along with the upgrading of the Hongyuan world.

  The small thousand worlds opened up by the Supreme Sage are affected by the Honghuang Tian Dao, although they can transform their heavenly way within it. Compared to the Wuji Realm, it is indeed much inferior. The Wuji Realm of the Wuji Realm not only surpasses this small thousand world in size but also has its independence and does not rely on the Honghuang World. It has the potential to transcend or surpass the Honghuang World.

  Wuji was delighted with his own Wuji realm, but the main task now is to watch Taishang Shengren open up the sky and comprehend the great Tao. The original saint saw that Taishang Shengren had finished opening up the sky and also plunged into a piece of chaos.

  The Primordial Heavenly Sovereign held the Pangu banner in his hand and waved it in the midst of chaos. At this time, the Primordial Heavenly Sovereign further demonstrated his understanding of the Great Way through the use of the Pangu banner, verifying his comprehension of the Great Way. The Primordial Heavenly Sovereign waved the Pangu banner forty-nine times, giving Wuji a feeling that was similar to but not quite like the memory of Pangu opening the heavens. Wuji compared the two and found some differences between them. Wuji knew that those differences must be due to the Primordial Heavenly Sovereign adding his own understanding of the Great Way, which gave Wuji a sense of similarity yet difference.

  Yuanshu Tianzun also spent over a decade to open up the sky and earth, verifying his own great Dao enlightenment. The heavens he opened were not much different from those opened by Taishang Shengren. Tongtian Shengren saw that both Taishang Shengren and Yuanshu Shengren had already established their own Dao realms, and couldn't help but feel stirred in his heart.

  Tongtian Shengren entrusted the heavy responsibility of protecting many saintly disciples to Wujie, and he himself plunged into a piece of distance not far from here in the chaos. The four swords of exterminating immortals merged into one and transformed into a giant sword. Tongtian Shengren wielded the giant sword, also imitating the Primordial Heavenly Venerate's continuous stabbing into the chaos.

  The earth, wind, water and fire energies are constantly emerging. When the Tian Tian Jiao Zu saw that the heaven and earth were almost open, he returned the giant sword to the four swords, standing in the four directions of the heaven and earth, absorbing and refining the earth, wind, water and fire. This makes the four phases transform into the five elements, and the five elements evolve into all things.

  The heaven and earth opened by the Three Pure Saints are almost the same, but in the heaven and earth opened by the Supreme Saint, you can hardly perceive the existence of the Supreme Saint. This is because the Great Tao of the Supreme Saint is a non-action Great Tao, just like the general Great Tao.

  But in the heaven and earth opened by the original Heavenly Lord, it is based on its own Tao of following Heaven, transforming itself into the Tao within, completely controlling this world. So that you can clearly know the existence of the intention of the original Holy Man.

  The Tian Shengren, although it is said to be a way of cutting off the thread of life, is actually not much different from the control of the universe opened by the original Tian Zun. However, after controlling this world, the Tian Shengren only intervenes when he wants to, which can be seen that although the original saint and the Tian Shengren are at opposite extremes, there are still some similarities between them.

  Thereafter, the Three Pure Ones began to spread their teachings in the Primordial Chaos: "I am the Supreme Pure One, and I have now opened up a realm of the Supreme Pure Heaven in the midst of the Primordial Chaos." "I am the Jade Pure One, and I have now opened up a realm of the Jade Pure Heaven in the midst of the Primordial Chaos." "I am the Upper Pure One, and I have now opened up a realm of the Upper Pure Heaven in the midst of the Primordial Chaos."

  After the Three Pure Ones transmitted the teachings to the vast and desolate world, another region of chaos also heard a voice: "I am the Saint who welcomes (Zhun Ti), now in the midst of chaos, opening up the Blissful World, those with affinity can come forth." Indeed, the two Western Saints also revered Hong Jun Dao Zu's Dharma teachings, establishing a Daoist temple in the midst of chaos.

  Afterwards, the various saints established a passageway connecting their own chaotic arenas to the arenas within the Honghuang world, facilitating travel. Wuji was guarding the sides of many saintly disciples, protecting their safety and allowing them to fully comprehend the great Dao.

  Wuji saw that the Three Pure Ones had already set up their own Daoist temples, so he used his magical powers to move them unknowingly into the temples of their respective teachers. Wuji was eager to try it out at this time, and after watching the Three Pure Ones' process of opening up the sky, he found a way to break through the bottleneck of the Wuji universe.

  Wuji first apologized to the Three Pure Saints, and then hastily walked towards the Chaos, leaving the area that had already been opened up by the saints. After unknowingly setting up some defensive arrays, Wuji began to refine his equipment while restoring his state to its best condition.

  Wuji took out the largest piece of Buzhou Mountain that was left after Gonggong crashed into it, as well as a giant beak. It turned out that when the witch demon wreaked havoc on the Western world, the twelve-petaled golden lotus that guided the saints was broken, divided into nine-petaled and three-petaled golden lotuses. The three-petaled golden lotus was taken away by a giant mosquito, which was eventually brought into the Wuji realm, resolving the karma of the three-petaled golden lotus in the Primordial Chaos. As long as the three-petaled golden lotus did not appear in the world of Primordial Chaos, the guiding saint would be unable to find out about its whereabouts, nor could he investigate the karma with Wuji.

  Wuji put the largest piece of mountain and other precious spiritual materials he collected into the Qiankun Ding, and after a hundred years, Wuji finally refined them into **. Then Wuji used his divine power to condense it into the shape of a sword, and also infused the devouring law that was contained in the Assassin's Gun into it. He then infused part of the devouring law that was originally contained in the mosquito's sharp mouth into this sword, merging with the previous devouring law.

  This sword is not only hard, but also has the law of devouring, and Wuji's understanding of the great way. Wuji will also incorporate it into the law, making this sword's power greatly enhanced. It is also possible to upgrade now, and the current grade may not be as good as the first-rate pre-heavenly spiritual treasure, the Assassin's Gun, but it is not much different. After the Qiankun Ding's return to its origin, it has become a high-grade pre-heavenly spiritual treasure.

  Wuji refined this sword, and it took 99 years and 81 days to take shape. After the sword was formed, the Heavenly Way descended with divine lightning, and only after 99 flashes did the calamity stop falling. Wuji cut his wrist and let his heart's blood drip onto the hilt, saying: "From now on, you will be called Wuji Sword."

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