Chapter 123: Wuji Opens the Heavenly Domain Outside the Demonic Realm

  Wuji separately merged thirty-three Dinghai divine pearls into the Jiuxiao upper void of this heaven and earth, three Dinghai divine pearls merged into the Jiuyou underworld, one hundred million years later. With Wuji recalling the heart god in his divided body, Wuji's divided body finally exhausted its power, and the massive body that supported the heaven and earth collapsed with a loud noise. As Wuji's divided body died, Wuji clearly felt the disappearance of this force's oppression on the Wuji Heaven and Earth.

  The body of Taiji died, and then transformed into the heaven and earth and all things. The breath he exhaled turned into clear wind and clouds, and the sound he made turned into thunder. His left eye turned into the sun, his right eye turned into the moon, and his four limbs turned into the four poles and the great mountains of Honghuang. Part of his blood turned into rivers, lakes, and seas, and his navel was arranged by Taiji at the bottom of the earth to form a bloody sea with a Dinghai Shen Zhu that had evolved from the world. Most of the body of Taiji flowed into the bloody sea due to the polluted blood produced by supporting the heaven and earth. The evil air in the heaven and earth gathered here.

  Tendons and veins turn into underground meridians, muscles turn into mountains and rivers. Hair turns into whiskers to fill the starry sky, body hair turns into flowers, grass, and trees, bones and teeth turn into metal rocks, **bones turn into jade stones and pearls**, sweat turns into heavenly dew.

  The Colossal Intestine of Wújí's Avatar is arranged by Wújí in the world next to the Blood Sea World, where it undergoes refinement through the cycle of reincarnation, preparing to become the site of reincarnation for this realm. The thirty-three Dinghai Divine Pearls above the Ninth Heaven have merged with the Wújí Heaven and Earth after a hundred million years, achieving the Thirty-Three Heavens of the Wújí Heaven and Earth, but are currently incomplete in their evolution and hidden away by Wújí.

  Although Wuji's clone said that after the return of Wuji's heart and spirit, there was no yuan Shen, but before the opening of heaven, it was inevitable to scatter some of the power of yuan Shen in the sea of consciousness of Wuji's clone. These scattered powers of yuan Shen, because they had a thread of Wuji's opening heaven mark, did not disperse, but instead began to gradually merge into three weak yuan Shen over millions of years.

  These three primordial spirits flew out of Wuji's body, each rolling up some clear air and flying towards a mountain valley filled with spiritual energy. The twelve strands of essence and blood within Wuji's body also flew towards the Jiuyou Blood Sea.

  Wuji splits his body to transform and complete all things. The Wuji deity clearly sees a vast, boundless merit entering his own body in the midst of chaos. Within the Wuji heaven and earth, these profound yellow merits are divided into nine layers for the Wuji mirror, Wuji pearl, Wuji creation green lotus, Wuji knife, Wuji banner, Wuji spear, yin-yang diagram, reincarnation diagram, and five-element flag, which are the nine ultimate pre-heavenly spiritual treasures.

  These top-grade congenital spiritual treasures absorbed these merits and virtues, although they did not advance to the congenital ultimate treasure, but also only differed by a thread. Especially under the stimulation of the Great Dao's merits and virtues, the reincarnation disk smoothly merged the unbounded clones of the large intestine into the reincarnation site within the Unbounded Realm.

  The Five Elements Flag, having been suppressed by the Wuji to separate the heavens and earth into five directions, has been downgraded to a superior pre-heavenly spiritual treasure. At this time, with the help of merit, each of the Five Elements Flags is upgraded to an extreme pre-heavenly spiritual treasure. The Wuji Sword, as the sole weapon for opening up the sky, obtains a layer of opening-up-the-sky merit and smoothly advances to become a pre-heavenly treasure. A layer of opening-up-the-sky merit is obtained by absorbing more or less of the remaining 3,000 pieces of pre-heavenly spiritual treasures and the Five Elements Spiritual Roots.

  The first layer of merit is divided among the three primordial spirits and twelve essence blood, the second layer of merit for opening up heaven merges into the Boundless Realm, the remaining four layers of merit for opening up heaven are left between heaven and earth, as if searching for their master, yet seemingly wanting to condense into a treasure similar to the Mysterious Yellow Heaven Tower, the Boundless will not waste it.

  Wuji deployed the Wuji Great Dao Wheel to absorb these merits. The originally illusory Wuji Great Dao Wheel, after absorbing the 3000 Hongmeng Purple Qi and the four layers of Kaitian merits, rapidly materialized at a visible speed.

  Wuji carefully sensed the changes in the Wuji Great Dao Wheel, clearly feeling that the grade of the Wuji Great Dao Wheel absolutely surpassed the Xiantian Zhìbǎo. The Wuji Great Dao Wheel is the crystallization of Wuji's great dao enlightenment. At this time, the 3,000 great dao laws within the Wuji Great Dao Wheel were rapidly perfected with the help of the great dao virtues. Various great dao laws have all evolved to completion in nine layers, among which more than 200 great dao laws have been completed.

  Wuji as the master of the Wuji realm, naturally knows the size of the Wuji heaven and earth. According to Wuji's estimate, it is about six-tenths the size of the Honghuang continent. Wuji saw that the world had been opened up and was progressing smoothly through the thousand worlds. In the highest layer of the thirty-third heaven of this new-born world as a Daoist temple, he put his original home inside.

  Wuji saw that all things within the Wuji realm were complete, so he no longer paid attention to the Wuji realm. Wuji silently calculated time inside the Time Array and found that it had been 15 million years since his last visit before splitting into multiple bodies, equivalent to 150,000 years outside.

  Wuji decided to first close himself in this place to comprehend the current realm, and to comprehend the mind obtained from opening up the sky. Wuji's opening of the sky this time, together with Pangu's memory of opening the sky, verified his cultivation and struck a balance. At this point, he had already reached the middle stage of the Hunyuan Golden Immortal realm, on the same level as Taishang Shengren, Yuanshi Tianzun, Tongtian Jiaozu, and Jiexu Shengren. However, Taishang Shengren's cultivation was even deeper, reaching the middle stage, while Wuji and others were at the initial stage of the Hunyuan Golden Immortal realm.

  Wuji spent thousands of years stabilizing his cultivation, then withdrew the Time Grand Array. Unconsciously, Wuji dispersed his divine sense to see how far it could reach in the vast expanse of Chaos.

  Wuji dispersed his divine thoughts, and after 10 meters, 100 meters, 1 kilometer, 10 kilometers, 100 kilometers, and 1,000 kilometers, Wuji's divine thoughts could no longer move forward. Wuji slowly sensed everything within this thousand-mile radius.

  Wuji was sensing the great Tao hidden in the chaos on one hand, and unconsciously wandering in the chaos on the other. Wuji didn't know how far he had strayed from the Honghuang world, but he was walking aimlessly. Suddenly, Wuji discovered that there was a small thousand worlds not far from himself.

  Wuji observed from afar and found that the range of this small world was only one percent of his own Wuji boundary. When he entered, he discovered that what existed between heaven and earth was not pre-heavenly spiritual energy, but demonic energy, similar to that of Mozu Luo Hou's demonic energy.

  There is an obvious and intense sense of rejection from this world towards oneself, making it clear that one may not be a living being in this world. Moreover, compared to the Desolate World, this world has more negative laws, filled with destructive laws, murderous laws, and other negative laws.

  Wuji slowly observed this world, and by integrating into it, Wuji discovered that this world was called the Devil Realm. Here, all kinds of negative emotions were prevalent, making it seem even more brutal than the Primordial Chaos, where the strong preyed on the weak and bloodthirsty killings ran rampant.

  The Demon Realm, due to its innate inadequacy, is only a small world of Qiān. The highest cultivation is actually held by someone called Wú Tiān Mó Zūn. With Wújí's current cultivation, this highest cultivation is only at the mid-stage of the Sacred Realm. However, no one can discover that Wújí and this Wú Tiān demonic cultivator have a deep connection. It turns out that Wú Tiān was actually the last remnant of Luó Huī's soul after being killed by Wújí. Later, the 9th-grade Black Lotus absorbed the residual divine mark left on it by Luó Huī, and unexpectedly gave rise to spiritual intelligence.

  Wuji speculated that at the beginning, Luo Yu exploded the spiritual veins of the Western Continent of Honghuang, and his power was too great, breaking through space, causing the Ninth-Ranked Black Lotus to take advantage of this opportunity to leave the world of Honghuang and come to this small world. Afterwards, Wuji killed the remaining soul of Luo Yu, and the No Heaven Demon Lord only gave rise to spiritual intelligence.

  Wuji discovered that although this world did not have the Heavenly Way and no saints appeared, the law of the demon realm was survival of the fittest. Although top-level strongmen had not emerged, quasi-saintly strongmen were not inferior to any great saint in the Honghuang world. Wuji found that these strongmen were actually subordinates of Luohu, the Demon Ancestor, during the first kalpa of the Honghuang Dragon and Han dynasties. Moreover, this world was slowly flying towards the Honghuang world.

  Wuji observed the world for a hundred years and came to a conclusion that in the vast expanse of the Hongyuan, there would not be only one world. This demon realm was formed after the death of a primordial demon god, it can be imagined that at the beginning, the primordial demon god would not have been alone with only Pangu and this demon god who transformed into the demon realm after his death.

  The Chaos Demon is said to have three thousand, but the exact number is unclear. Since this Chaos Demon can die and transform into a world, who can guarantee that other Chaos Demons will not also transform into worlds after death, or perhaps they simply do not perish.

  After having these speculations, Wuji not only didn't feel panicked, but instead was filled with a sense of combat spirit. After all, Wuji's cultivation had reached the current realm, and in the vast expanse of the Hongyuan, there were already few who could be considered his equal. Moreover, Wuji didn't want to spend his days like the other saints, constantly plotting against each other to pass the time. If things really went as Wuji hoped, then his future days wouldn't be dull and flavorless.

  After Wuji observed everything in the Demon Realm, he didn't linger any longer. After leaving the Demon Realm, he relied on his intuition to head towards the Desolate World. The Desolate World was indeed too vast and boundless; if he stayed in the Chaos for a long time, he might lose his direction.

  Wuji spent decades of time and finally returned to the periphery of the Honghuang world. Wuji looked at the Honghuang world, suddenly having a sense of homecoming. Although it was only for an instant, but it felt very warm.

  Wuji returned to Penglai Fairy Island and couldn't help but feel that it was great to be back home. After returning to Penglai Fairy Island, Wuji did not cultivate or comprehend the Great Way, but instead cleared a vacant lot outside the bamboo building. He opened up a rice field and a vegetable garden. In the rice field, he planted seedlings of grain, and in the vegetable garden, he planted some vegetables that Wuji had seen and collected over countless years, such as eggplants, peppers, and Chinese cabbage.

  Wuji is like a farmer who works in the fields for 100 days and rests in his bamboo house at night. Wuji rises with the sun and retires with the sunset, living a life without calculating for anyone or being calculated by others, simply experiencing the joy of laboring for himself.

  Wuji feels like he has returned to his childhood, although every day is relatively hard and dull, without the splendor of modern life. However, at least it's more relaxing, as a child, he was only physically tired, unlike now when he's often mentally exhausted. That's why Wuji enjoys this kind of life.