Chapter 8: The Ninth Turn of the Mysterious Origin Formula (Revised)
After Ashan paid homage to Taiqing Daoist as his master, Taiqing Daoist also told Ashan about his own identity. Although Ashan had previously suspected that the old man was the future Taiqing Saint, he was still extremely delighted. Then Taiqing Daoist asked Ashan to arrange some matters with the tribe and followed Taiqing Daoist to the main peak of Shouyang Mountain to practice Taoism.
Taiqing Daoist had a bold conjecture that his own chance of becoming an immortal might be related to the human race, so he decided to find a place with good spiritual energy on the main peak of Shouyang Mountain as his own villa, where he could educate his two disciples while contemplating his own chance of becoming an immortal.
Ashan returned to his mother Ayin's tent and told her the result of this trip. After hearing that Ashan had taken Taiching Daoren, who was transformed by Panguyuan Sheng, as his master, Ayin felt happy for her son being able to take such a famous master. Although Ayin didn't know who Taiching Daoren was, she knew that the heaven and earth were opened up by Pangu, so Taiching Daoren, who was transformed by Panguyuan Sheng, must be very powerful. Her son taking him as his master was absolutely good luck for her son, and he would definitely learn great skills in the future and become someone extraordinary. Therefore, Ayin fully supported Ashan's decision.
The next day, Ashan followed Taiqing Daoist to leave the tribe and head towards the main peak of Shunyang Mountain. Finally, at the halfway point of the main peak of Shunyang Mountain, Taiqing Daoist casually set up three thatched cottages and established an array around them, which could not be broken unless by a saint.
Taiqing Daoren first let Xuan Dou and Wuji get familiar with the surroundings, letting them rest for a day to alleviate their fatigue from the long journey of climbing mountains.
The next day, Taiqing Daoist explained some taboos and precautions for cultivation to the two of them, then taught them his own cultivation method, Taiqing Jue, and explained the relevant process and precautions.
Taiqing Daoren saw Wuji before and found that he had practiced his body, and his body had Pangu blood veins. He remembered that when the three Qing were together, they saw the strong physique of the Witch tribe. The three people sorted out a set of protective teachings based on the information left by their own Pangu Yuanshen - the Nine Turns Xuan Gong. However, the three people found that although their physical strength was not as good as their ancestors, it was not much different, and every time they themselves upgraded, their physical body would be automatically refined by the spiritual energy at the time of upgrading, which was like a useless thing to them.
At this time, seeing Wuji's physical condition, he handed over the Nine Turns of Xuan Gong to both of them and instructed them that moral integrity is the most important thing, everything else is secondary, hoping that they would not confuse the primary with the secondary.
Xuandu people are relatively honest and have self-awareness, knowing that their own talent is ordinary. What they value most is their perseverance. If they were to cultivate both body and Tao together, it would be like trying to scoop water with a bamboo basket - all in vain. So they put the Nine Turns Xuangong aside, knowing that's enough, and focus on cultivating the Taiqing Jue.
In the boundless sea of consciousness, Taiqing Daoist's Taiqing mantra and Jiuzhuan Xuan Gong were transmitted. Afterwards, Wuji returned to his own assigned cave for cultivation. Wuji clearly felt the Nine Turns Primordial Art left by his father stirring restlessly within him. After sitting in meditation and adjusting his state to its best condition, Wuji relaxed his control over the Nine Turns Primordial Art. He also wanted to see what phenomenon would occur when the Nine Turns Mysterious Art left by Pangu's primordial spirit met with the Nine Turns Primordial Art left by Pangu's bloodline.
The Nine Turns of the Original Merit and the Nine Turns of the Mysterious Merit entwined together in the boundless sea of consciousness, either exploding apart or causing chaos throughout. The Taiqing Incantation, far away, was also inevitably drawn into this turmoil.
In the boundless sea of consciousness, the space-time dharma wheel sensed its master's danger and manifested itself within the boundless sea of consciousness. It eliminated the two large conscious energy bodies of the Nine Turns Primordial Skill and the Nine Turns Mysterious Skill, as well as the Taiqing Incantation small conscious energy body, rendering them unable to pose a threat to the boundless sea of consciousness.
The Nine Turns of the Original Merit and the Nine Turns of the Mysterious Merit, along with the Taiqing Key, were originally intertwined. At this time, they were being repelled by the spacetime wheel's emitted spacetime aura, their survival space rapidly decreasing. The consciousness between the three began to shift from mutual resistance to a subtle fusion, ultimately merging completely, indistinguishable from one another. The Nine Turns of the Original Merit, the Nine Turns of the Mysterious Merit, and the Taiqing Key all disappeared, leaving behind in the Wuji recognition sea a technique called the Nine Turns of the Mysterious Origin Key. This technique's emitted aura surprisingly countered the spacetime wheel's logic.
Wuji's divine consciousness touched the Nine Turns of the Mysterious Origin after feeling another space, a gray and hazy space. After an unknown period of time, this vast and obscure space suddenly lit up with a beam of green light, illuminating the entire space. In the distance, a giant green lotus platform suddenly burst forth, from which emerged a large man holding a massive axe, with a jade butterfly on his head and stepping on the lotus platform transformed from the giant green lotus.
Only to see a robust man holding a giant axe, with an unpredictable trajectory, continuously chopping out 49 axes towards the chaos. Only to see where the axe chopped, the chaos opened up, clear air rising continuously, and turbid air falling continuously. Every time the robust man chopped out an axe, this new world would become more majestic, and the laws between heaven and earth were also perfected by integrating the supreme Tao performed by the robust man each time he chopped.
Just as Zhuang Han was about to unleash his fiftieth axe, so that this newly born Heavenly Dao law could be perfected.
In the chaotic outside world, about three thousand people came to desperately stop the strong man from swinging his next axe. The strong man looked at the crowd coming to stop him, and both sides didn't waste any words, directly starting a fierce battle. Although the cultivation of the three thousand demons was far inferior to that of the strong man, they made up for it with sheer numbers. The strong man managed to kill all three thousand demons, but his own remaining strength began to wane.
Chaos seems dissatisfied with this newly born world, and is constantly pressing down on it with the air of chaos, attempting to return the newborn world to chaos. The heavens and earth already have a tendency to merge, and the earth, wind, water, and fire transformed from the air of chaos are also beginning to wreak havoc on the heavens and earth. The giant axe used by the strong man, unable to withstand the pressure of opening up the sky, splits into the Taiji diagram, suppressing the earth, wind, water, and fire between the heavens and earth. Pangu's flag emits a chaotic sword energy that annihilates the remaining chaotic yuanqi rampaging in the heavens and earth, while the Chaos Bell suppresses the chaos that erupted due to the opening of the sky.
Zhuang Han saw the sky begin to fall, and he couldn't help but rush in a panic. He couldn't bear to see his newly opened world destroyed, so Zhuang Han removed the restraint on his body. His body began to grow continuously, rising higher and higher. In just a moment, a giant appeared, with one foot stepping on the earth and two hands holding up the sky. Not only did he stabilize the heavens and the earth, but the height of the sky also increased along with Zhuang Han's height.
