After this small world stabilized, the purple eyes above it disappeared and reappeared on Ashan's forehead, then hid. The time-space wheel also jumped a few times before hiding, but Ashan clearly felt that he could control these two congenital spiritual treasures.
Moreover, Ashan's three congenital spiritual treasures can be upgraded along with his own strength, and their power can be enhanced. This is something that ordinary congenital spiritual treasures cannot match. In the future, as long as Ashan's strength is sufficient, it is possible for his congenital spiritual treasures to break through to the extreme grade of congenital spiritual treasure, congenital supreme treasure, or even beyond that, which shows just how precious these three congenital spiritual treasures are.
At this time, the small world with a range of thousands of kilometers, although the innate spiritual energy is dense, there are no mountains and rivers, and there are no sun, moon and stars in the sky. It's not so much a small world as it is a large storage space.
This small world wants to evolve, it must go through a long period of evolution, or use a shortcut method, take in some heavenly and earthly spiritual objects from the Honghuang world, or innate spiritual treasures that contain laws, such as innate spiritual roots, etc., to speed up the perfection of the small world's laws and increase the small world's spiritual energy.
Or Ashan worked hard to improve his cultivation, as Ashan's congenital spiritual treasure, the higher Ashan's cultivation was, the higher the world's level would be, and the size of the world's range would also increase accordingly.
Ashan knew from the information passed down by Xiaoyuzhou that in the future, after Xiaoyuzhou had certain rules, Ashan could use them all. Of course, using them outside in the Hongyuan world would require re-enlightenment, but as long as Ashan had experience using them in Xiaoyuzhou, the threshold for understanding and feeling the corresponding rules outside would be greatly reduced, making it easier to learn.
Moreover, Ashan can also use the World's Power of Small Worlds for combat, and then he won't have to worry about insufficient magic power.
Ashan felt that he had seen enough and wanted to leave. Then, Ashan appeared in the cave of his meditation, looking at the situation outside the cave. Ashan clearly felt that he had spent half a day in the small world, but only about an hour had passed in the Desolate World. Moreover, Ashan discovered a strange phenomenon - according to reason, the small world was within his own body, and his physical body should not have been able to enter the small world. However, Ashan knew very clearly that his physical body had just entered the small world together with him, revealing the profound mystery of the Great Way - mysterious and even more mysterious.
Ashan saw that it was still a long time before dawn, so he followed the first layer of Jiuzhuan Yuangong's method of transporting blood and energy, step by step, to carry out the transportation of the small week. Every time this strand of blood and energy is transported for a small week, it absorbs the pre-heavenly spiritual energy between heaven and earth, and this strand of blood and energy becomes stronger. Every time a small week is transported, a strand of blood energy sealed by Ashan's father in his heart will float out, which fuses with Ashan's blood energy, circulates in his body for a small week, and repeats continuously, constantly improving his body and strengthening its intensity.
Moreover, Ah Shan discovered why his mother, Ah Ying, possessed the gong fa but couldn't cultivate it. The Jiuzhuan Yuangong was a bloodline transmission gong fa of the Wu tribe, and without the Wu tribe's bloodline, it was impossible to learn (just like in later generations, the Quan Ti Shengren gave Sun Wukong the Bayi Xuangong, not because the saint didn't know about Jiuzhuan Yuangong, but because he knew that without the Wu tribe's bloodline, it couldn't be cultivated. So, he changed the Jiuzhuan Yuangong into the Bayi Xuangong, which was suitable for others to cultivate as well, only with slightly less power).
When Ah Shan woke up again, the sky was already bright. Ah Shan saw the adults in the tribe (including his own mother, Ah Ying) carrying their weapons (sharp stones, sharpened tree trunks... and other primitive weapons) walking towards the big mountain outside the tribe. They were not afraid, but determined, because they knew that today's harvest would determine whether the elderly, children, and themselves would have food to eat in the next few days, or go hungry. With steady and firm footsteps, they marched into the unknown dangers of the mountain.
The people left in the village are either children or some elderly with reduced combat effectiveness. These elderly, apart from taking care of the children, also do what they can to help. For example: drying and preserving meat from hunting, repairing damaged weapons, manufacturing new ones, training the kids' physical strength, teaching them how to survive in the mountains, guarding the village's safety, and when necessary, leading the children to evacuate the village. In short, everything is for the sake of the children, who are the hope for the continuation of the tribe.
In this era, children are not as happy as those in later generations, without so much time to play. Most of the time is spent on martial arts training, starting from a young age and increasing in intensity as they grow older. Once the tribe's leader believes they have sufficient strength, they will be arranged to work with the hunters in the tribe, contributing their own power to the tribe.
Ashan, with the blood of the Wu tribe, has a physical ability that surpasses that of his peers. He has already begun training with six-year-old children and is one of the best among them, wielding a wooden staff that stirs up the wind as he dances with it.
The day passed quickly, and the sky had already darkened. The old man took out the dry firewood hidden in the cave, and Ah San understood that the hunters who went out during the day had returned, seeing the familiar sight of the old man using two sticks to start a fire, as well as the nearly hundred-meter-long dragon-shaped fire at the entrance of the village not far away.
Watching the hunting team return with a large amount of prey, but everyone was not happy. In the tribe, there were only five brave warriors, and people did not speak, silently dividing the food, after eating, each returned home to sleep, nourishing their energy for tomorrow's hunt.
The elderly made the bones of those fierce beasts into weapons, and the animal hides were made into cloaks to keep children, adults, and the elderly warm.