Chapter One Hundred and Fifty

  It is said that in the previous battle between Tongtian Sect Master and Yuanshi Tianzun, the use of the Qiankun Ding shocked the Jiying Saint, Zhunti Saint, Nüwa Niangniang, and countless other powerful beings who were watching the battlefield. The other powerful beings were fine, after all, Tongtian Sect Master's cultivation was originally much higher than theirs, even if he had one more pre-heavenly treasure, it would not have shortened the gap between them.

  However, the same is true for the saints who are led by the saints. The Zhunti Saint and the Niangniang are different. They, along with the Tongtian Teach Master, are all Heavenly Way Saints, and although their cultivation levels may vary in height, in reality, when it comes to actual combat, the gap between them is not obvious, at which point a good weapon becomes crucial.

  Three Pure Ones Saint is the direct disciple of Hongjun Daozu, and was given the Pre-heavenly Supreme Treasure Taiji Diagram, Pangu Fan, and the Xian-slaying Sword Array that cannot be broken by the Four Saints. In comparison, Nüwa Niangniang, although also a disciple of Hongjun Daozu, was only given the Extreme-grade Pre-heavenly Spiritual Treasure Mountain River Sheji Diagram and the Red Tassel Ball.

  Of course, this also depends on the comparison. If compared to Jiāo Yǐn and Zhǔn Tí, two sacred beings, Niú Wáng's spiritual treasure is not bad at all, with both offense and defense capabilities. For example, Zhǔn Tí was only granted a single extreme-quality pre-heavenly spiritual treasure, the East Azure Lotus Banner, while Jiāo Yǐn was also granted an extreme-quality pre-heavenly spiritual treasure, the Twelve Merit Golden Lotus.

  Due to the power of her magical artifact, although Nüwa's cultivation is generally at the bottom among all saints, along with Zhunti, she can still defeat Jiāo Yīnghé, who has a slightly higher cultivation level than hers. This is because he lacks a powerful weapon for attack.

  Among all the saints, the two poorest are Yingqian and Zhunti. The two of them have always been envious of the Pre-Heavenly Treasure. At this moment, seeing Tongtian Teach Master using the Qiankun Ding, they immediately had a greedy heart. At this time, Tongtian Teach Master alone was fighting against Yuanshi Tianzun and Taishang Shengren, but there was no sign of defeat at all. The two of them couldn't help but have thoughts, if they added themselves to the fight, it shouldn't be impossible to defeat Tongtian Teach Master. If they could borrow this opportunity to snatch the Qiankun Ding, that would be even better.

  The two immediately flew into the chaos, and after a moment, they arrived at the battlefield where Yuanshi Tianzun and Tongtian Jiao were having a fierce battle. At this time, Yuanshi Tianzun and Tongtian Jiao were evenly matched, with one attacking with the ancient Pan Gu fan and the other defending with the precious Qian Kun Ding, neither able to gain the upper hand over the other.

  Jieyin Saint and Zhunti Saint first paid their respects to the Taishang Saint, who was watching from the sidelines, then found an excuse to pull him into the battle circle.

  The Supreme Sage, the Heavenly Master of Primordial Beginning, and the Grandmaster of Tongtian looked at the sudden arrival of the two Jieyin Quan Ti, and couldn't help but pause for a moment. However, after exchanging a glance with each other, they began to fight.

  It's just that the Supreme Sage and the Primordial Heavenly Sovereign are holding back a bit, while the Tianxian Teaching Master is resisting with all his might, with the Qiankun Ding on his head and the Qingping Sword in his hand, constantly wandering around the bodies of the Supreme Sage, the Primordial Heavenly Sovereign, the Jiying Saint, and the Zhunti Saint.

  Even if he can't avoid the attack of the Four Saints, the Ding of Heaven and Earth on his head will also help him defend himself. With the support of the Tongtian Sect Master's divine power, Jiexu Saint and Zhunti Saint can only stare blankly. At this time, Jiexu Saint suddenly remembered that in the past when he fought with other saints, he used the Twelve-Petal Golden Lotus to defend himself, regardless of others' attacks, and never thought that today he would give himself a worldly retribution.

  Under the stimulation of anger, he unexpectedly performed exceptionally well, and the dustpan in his hand became more and more powerful. He even had a few points of Buddha's angry fire state. However, although the dustpan in his hand was good, he thought to himself that he didn't have an attacking technique, and among the saints, it was inevitable that he would be at a disadvantage. He spent countless collections of Jiexu Saint, pouring all his life's epiphanies into it. Although it wasn't a congenital spiritual treasure, in Jiexu Saint's hands, it was not inferior to a top-grade congenital spiritual treasure.

  It's just that among the saints, it's hard to get the saint to move with energy, so all along, the introduction of the saint has been known for its defensive nature. At this time, however, it was given by Tongtian Jiao Zhu, so he took out his own trump card, Jin Yue Fu Chen. However, facing the defense of the Qiankun Ding, a pre-heavenly treasure, the attack of the Golden Moon Dust Sweeper was not very effective. Fortunately, there were still attacks from the other three saints.

  The Saintly Guide brought out his trump card, and the Zhunti Saint also displayed his true Bodhi body. The 24 continuous attacks were aimed at the Tongtian Sect Master. Fortunately, the Tongtian Sect Master only used the Qiankun Ding for defense and attacked with the Qingping Sword. With the addition of the Zhunti Saint's defense using the Qinglian Baose Flag, the Qingping Sword's attack did not cause much harm to the Zhunti Saint. He just had to be careful at all times in case the Tongtian Sect Master used other methods to attack.

  Faced with the four saints' attack, Tongtian Sect Master was constantly shuttling between them, but after all, two fists were hard to contend with four hands, let alone eight. He was forced to compete with them in terms of magical power. As saints, the heavenly power they could use was not much different. At this time, facing the attack of the four, the Primordial Treasure Qiankun Ding almost got knocked flying. Seeing that things were going awry, Tongtian Sect Master, who had already fallen to the Lower Three Heavens, immediately borrowed the attacking power of the saints to leave.

  At this time, the Lord of Tongtian felt deeply that his means were not enough, but for the matter of exchanging the Kunlun Mirror with Wuji's Zhuxian Sword Array, the Lord of Tongtian did not regret it. After a moment's thought, the Lord of Tongtian let his Water and Fire Child strike the golden bell in front of his gate.

  As the golden bell rang out, thousands of disciples from the Honghuang world flew towards Jincheng Island. Thousands of disciples went to Jincheng Island, leaving the uninformed cultivators in a state of utter bewilderment.

  Originally, the Tongtian Sect Master thought that he no longer had the Xian Jian Sword Formation, and his attack power was insufficient. Therefore, the Tongtian Sect Master decided to gather his own sect members and set up the Wanxian Great Array. At that time, he would use the Qiankun Ding to suppress the great array. Although the power of the Wanxian Great Array was not enough to compare with the Xian Jian Sword Formation at that time, it would not be much different either.

  It was just inconsistent with the original that Tongtian Sect Master did not want to die with the saints, so he did not take out the Six Soul Banner to give to Chang'er Dingguang Xian. After that, Tongtian Sect Master let Duobao lead his subordinates to go to the Western Zhou to conquer the must-pass road sign mountain of the Great Shang, and set up the Wanxian Grand Array.

  The sudden and drastic change in the situation naturally shocked the attention of those who had been following the battle to seal the gods. Guang Chengzi and others saw that Jie Jiao did not fall under the Wanxian Great Array, but they were helpless. In the beginning, Guang Chengzi was with Wuji and personally witnessed the power of the Wanxian Great Array laid down by Dongwanggong and the Loose Cultivation Alliance. Guang Chengzi had only reported the progress of sealing the gods to Yuanshi Tianzun in Kunlun Mountain, awaiting his decision.

  Yuanshi Tianzun also knew the situation of Jiepai Mountain without Guangchengzi's report, after all, this was also in the plan of Sanqing Shengren. Later, Yuanshi Tianzun went to Taiqing Heaven first, and then went to Jiepai Mountain with Taiqing Saint together.