Chapter 140

  Tongtian Sect Master said to Wuji, "What makes you say that?" Wuji said, "Master, Shifu, what do you think of the Sealing Gods List?" Tongtian Sect Master said, "Not bad, although it's not a pre-heavenly treasure, its effect is no less than a pre-heavenly treasure."

  The Taishang Shengren and the Yuanshi Tianzun on the side also nodded in agreement. Wuji continued, "Teachers, Master Uncle, do you have any confidence in breaking the Sealing Gods List?"

  Yuanshi Tianzun said, "The Investiture of the Gods may be fine, but if we saints were to use our full strength, we could also destroy it. However, the Pre-Heavenly Spiritual Treasure has the property of self-repair. With time, it can recover as before."

  Wuji Road: "What Master Shu said is not wrong, even saints can't easily damage it, let alone those below the saint level. Moreover, the Sealing God List has a special property, the true spirits that enter the Sealing God List are controlled by the people on the list, but there is also a benefit, which is that even if you die outside, you can be resurrected through the Sealing God List. It's just that your actual strength will be lower. It can be said that the true spirits within the Sealing God List have become an existence similar to saints."

  Only the saints will entrust their true spirit to the mighty Heavenly Way, while the true spirits within the Seal of the Gods will entrust their true spirit to the Seal of the Gods. It's just that there is no powerful strength. This is the ideal of some people who are not firm in their pursuit of the Tao.

  The Three Pure Ones carefully savored the answer of Wuji, and found that the Sealing God was indeed a good spiritual treasure. As for signing his own door under the Sealing God's list, it was no longer something difficult to accept. The Yuanshi Tianzun's Pantheon was still okay, basically still considered as seeking the Tao with a sincere heart.

  The followers of Tongtian Sect are a mixed bag, with all sorts of people. The Ranking of Deities is indeed an ideal for some. The Master of Tongtian Sect couldn't help but feel regretful, why did he reject it in the first place?

  Just as the three Qing saints were lost in thought, each with their own emotions, Wuji Dao said: "Teachers, Shifu, do you still remember when I discussed the matter of the Demon Realm with you?"

  The Supreme Saint opened his mouth and said: "Wuji, we have been in this for a long time, but we haven't reached the point of being old and muddled. Naturally, we know that what you are talking about now has something to do with the Demon Realm?"

  Wuji Dao: 'The disciples found that the Western teachings and the demonic realm set up by Jiying and Zhunti, two fellow Taoists, are purely at two extremes, restraining each other. The cultivation methods of the Western teachings for restraining the demonic realm's cultivation methods far surpass our three teachings' cultivation methods for restraining the demonic realm's cultivation methods.'

  The Demon Realm, although originally mostly inhabited by the Primordial Spirits of the Wilderness, has become increasingly disconnected from the Wilderness World as they have resided in the Demon Realm for a long time and now identify themselves as demons. At this point, the Demon Realm's aggressive push towards the Wilderness World would naturally be met with resistance from the will of the greater Wilderness World.

  The Kung Fu of the Western Sect is crucial in resisting the Demon Realm. It is believed that before the Honghuang world was immersed in the Demon Realm, the will and Tao of the Honghuang world would strengthen the power of the Western Sect to fight against the demons.

  Although the Demon Realm has no saints, it is not inferior in terms of quasi-saints. At this time, relying solely on Western teachings is not enough to bring them down, which is why I think the Heavenly Way will definitely let Western teachings rise and increase their actual strength. Moreover, based on my estimation, the date for the Demon Realm's integration into the Honghuang world is not far off. After this great calamity, it will be the time of the Western teachings' prosperity.

  The Three Pure Ones understood the meaning of Wuji's expression, which is to guide. The two saints of Zhunti will take this great catastrophe as an opportunity to greatly promote the Western teachings, and clearly return to clarity. However, according to Wuji's inference, it is so, and the Three Pure Ones also have no way at all. Below the saints, all beings are like ants, and under the heavenly way, the saints are not necessarily not ants either.

  The Three Pure Ones then began to discuss countermeasures for this catastrophe. At this time, the Tianxian Sect Master was much more enthusiastic about signing his disciple's name on the Seal of the Gods list.